aik Bharti Website neh daawa kiya hai ke Katrina Kaif 2014 mein Ranbir Kapoor ke bachay ki maa ban'nay wali theen taham intahi khufia tor par London ke aik hospital se unhon neh raton raat abarshan kraya-
Website ka kehna hai ke is waqeye ka Bollywood mein bohat kam logon ko pata hai jin mein director kiran johar bhi shaamil hain taham aik khamosh muahiday ke tehat yeh raaz nahi khoola gya- Website ka kehna hai ke Ranbir Kapoor aur Katrina Kaif ke darmain is hadd taq taluqaat qaim hojana intahi herat ki baat hai
taham is se ziyada herat ki baat yeh hai ke Ranbir Kapoor yeh waqea to tasleem karte hain ke Katrina Kaif ka abarshan sun-hwa tha taham un ka kehna hai ke is ka baais woh nahi balkay koi aur Bollywood hero tha-
yeh aik aisi sorat e haal hai jis mein mumalik apni beshtar zaroriat khud –apne wasail se poori karne par Qadir hon. kaamil khud mukhtari mumkin nahi taham qoum ko aisay wasail haasil hon ke dosray mumalik ko jin ki zaroorat ho. maslan Pakistan chawal, kapaas aur namak ki pedawar mein, France Zaitoon ki pedawar mein, Bangladesh taat aur chawal ki pedawar mein, kenya chai aur kaafi ki pedawar mein duniya b_hr mein mashhoor hai. khodanhsari ke liye zurori hai ke qoum –apne insani, qudrati aur maali wasail ko pedawari shobo mein is terhan istemaal kere ke taraqiyati maqasid sar-at se haasil hosakin. isi tareeqay se aqwam taraqqi karti hain .
Pakistan mein khodanhsari se morad aik aam aadmi ki nazar mein sirf yeh hai ke sirf aik khandan, aik giroh, aik community taraqqi kar rahi hai ؛ baqi sab bethay mun taq rahay hain. taraqqi Pazeer mumalik ka, jin mein Pakistan bhi shaamil hai, almiya yeh hai ke sahbanِ Iqtidaar bairooni imdaad aur mulki wasail ka be daregh istemaal karte hue –apne asasay jama karne mein masroof amal rehtay hain. bairooni aashirbad ki badolat awam ko be rozgari ke duldul mein dhekalay hue is nahaj pay lakhara kya hai ke ghareeb awam khodkshyan karne aur bachay beech kar pait ki aag bujhaypar majaboor hain. khodanhsari hi ki badolat Pakistani muashra taraqqi ki raahon par ustuwar kya ja sakta hai ke jab mulki maali o qudrati wasail ke sath sath mulki insani wasail se b_h istifada kiya jaye taakay koi shakhs be kaari ki kefiyat se dochar nah ho .
2. dosaron par inhisaar ( dependency )
yeh khodanhsari ke bar aks sorat e haal hai. mutadid taraqqi Pazeer aur teesri duniya ke mumalik Bashmole Pakistan is kefiyat mein mubtala hain. yeh mumalik maeeshat ke har shobay mein taraqqi Yafta aur sanati mumalik par inhisaar karte hain. yeh mumalik apni taqdeer ka koi faisla apni azad marzi se nahi kar saktay halaank inhen qanooni aur aaeni azaadi haasil hoti hai. Pakistan mein haliya si pack mansoobah is ki behtareen misaal hai. bilashuba si pack ke zariye mulki maeeshat ka pahiyah taizi se gardish karne ke quwwat imkanaat mojood hain lekin hamari shoba ablaagh aama ki professor ke bakol' ' chain ki awam jis taizi se yahan aati dkhai day rahi hai, lagta hai chand barson mein malik chain ki no abadi ban'nay ja raha hai.' ' chain mein jailon se qaidyoun ki sazayen maaf karkay inhen Pakistan bheja ja raha hai taakay woh yahan aakar mehnat mazdoori karen. jab afradi qowat ki pehlay hi waafar miqdaar mein zaroorat hamara apna mulk poori kar raha hai to p_hr chain se logon ki daraamad chay maienay dard ?
3. saqafati shanakht ( cultural identity )
taamer qoum ke liye sirf science, technology o deegar maadi wasail hi darkaar nahi balkay un ke sath sath saqafati o mazhabi shanakht aur is ka idraak b_h zurori hai. is se wabsta ehsas tafakhar qoum ke liye qowat ka darjah rakhta hai .
millat ke sath rabita ustuwar rakh
paiwastah reh shajar se umeed bahhar rakh
hamein apni Saqafat , –apne mazhab aur apni samaji eqdaar par jab taq fakhr nahi hoga, hum –apne aap ko taraqqi Yafta nahi keh satke. aaj ka daur global vlij ka daur hai. aqwam ka sarmaya shanakht, Saqafat o mazhab khatam hotay der nahi lagti. zindah qoumain –apne saqafati, mazhabi aur qaumi virsay ki hifazat karkay hi aqwam aalam mein mazboot o mustahkam hain. chain ki misaal hamaray samnay hai. aik sfrname mein prh_ha t_ha ke cheeni qoum mein sharah taleem ziyada honay ke sabab angrezi zabaan se un ki waqfiyat koi barri baat nahi. lekin woh cheeni zabaan mein hi baat karne ko tarjeeh dete hain jis ke sabab ab dosray taraqqi Yafta o taraqqi Pazeer mumalik b_h cheeni maeeshat ke phelao ke baais cheeni zabaan sekhay ko tarjeeh day rahay hain. khud hamari jamea Karachi mein b_h naye anay walay 2017 hamza ke talba o talbat ke liye cheeni zabaan barhna laazmi qarar day diya gaya hai .
4. Adam mrkzit ( decentralisation )
Adam mrkzit se morad yeh hai ke ikhtiyarat kisi aik khaas markaz par hi markooz nah hon balkay un ka daira tamam afraad par muheet ho. taraqqi ke liye zurori hai ke logon mein is baat ka shaoor beedar kya jaye ke har shakhs zimma daar hai. is se nah sirf taraqqi ka daira car wasee hoga balkay juraim ki sharah mein b_h numaya kami dekhny mein aeye gi. ikhtiyarat ko baantane se hi halaat behtari ki janib gamzan hon ge. ach_h hukmarani ke jadeed tasawwur mein Adam mrkzit ko aik khaas ahmiyat haasil hai. is se mukhtalif sthon mein afraad mein ehsas shirkat peda hota hai. Adam mrkzit ke tehat har fard ko nichli satah taq honay walay faislon mein barah e raast shirkat ka mauqa milta hai. hum is ka mushahida maazi mein apni teesri jamaat mein parhny hue kar chukay hain. teacher ko kisi kaam se class se bahar jana hota to woh class ke sab se shareer larke ko is waqt class ka monitor bana kar keh deti t_hin ke class mein bilkul shore nahi hona chahiye. aur waqai un ke anay taq class mein bilkul shore nahi hota tha kyunkay sab se shareer larke ko to woh class mein ahem kaam supurd karkay gayi hoti t_hin. woh class ko khamosh krwane mein hi aur apni sharartein kuch der ke liye moqoof kardaita t_ha .